Christ is Risen! A brief commentary on St. Augustine's Sermon 228b

Jan Van Eyck's The Adoration of the Lamb of God

Today I would like to offer a commentary on one of St. Augustine’s sermons purported to have been given during the Resurrection of the Lord perhaps prior to 411 AD. This would have placed the sermon between the first 16 years of his episcopate, and we place this cutoff point because it was at the Council of Carthage in 411 AD that St. Marcellinus (a Roman official) and the Catholic bishops exiled the Donatists from northern Africa and seized their properties, which eliminated much of St. Augustine’s need to address questions of the unity of the Church and Donatism. It is disputed by some scholars that this sermon is a true sermon of St. Augustine, but some (like Edmund Hill OP, whose work I’ve used before) believe it to be a true sermon and so I will proceed anyway in presenting it.

"Catch hold of God’s Lowliness", excerpt of St. Augustine's Sermon 117

This excerpt comes from St. Augustine’s Sermon 117, which is an anti-Arian sermon thought to have been written somewhere between 418 and 420 AD. The sermon in its entirety is an attempt to give a sermon on the relation between the Father and the Son so as to show that the Son is both divine and human. St. Augustine strives in the sermon to explain and come to a deeper understanding of what it means for Christ to be human and divine, and what sort of distinctions will be helpful to make in order to further penetrate into this divine mystery. Near the end of the sermon, St. Augustine strives to make clear that humility is the key to entering into God’s mystery, and humility as an entrance into love, which as always is humility to enter into Love Himself.

Lord and Savior of all mankind, come grant us Your Holy Spirit to guide us in the perfection of holy charity.

St. Augustine’s Sermon 63, wake up Christ in your heart

Rembrandt painting of Jesus calming the storm

Among one of St. Augustine’s shortest sermons, Sermon 63 is not a sermon that we know when it was composed. There are multiple sermons that exist from St. Augustine’s preaching on the story of Matthew 8 where the Apostles go with Christ in a boat only to have a storm brew up, wherein they wake up Jesus who calms the storm and chastises them for their lack of faith. Being among the shortest of St. Augustine’s sermons it is entirely possible that this is a later sermon of St. Augustine’s which had a tendency to be much shorter than his earlier sermons. Just as well if this sermon is a repeated lesson on earlier sermons it is likely that his parish already knew what he was going to say about Matthew 8, and so there was no need to say more. In any regard, let us listen to the Doctore Caritatis (Doctor of Charity).